Mga Sanggunian sa Talmud para sa Mga Bilang 20:1: Jerusalem Talmud Moed Katan, Jerusalem Talmud Avodah Zarah, Taanit & Avot DeRabbi Natan

HALAKHAH: Rebbi Tanḥum bar Illai expired on Ḥanukkah. Rebbi Dosa expired on the New Month of Nisan. They made them³⁹²Translated following G. outside³⁹³The common translation is: “They prepared them the first meal after the burial”, סְעוּדַת הַבְרָאָה. In that sense אבריה would be hapax; its meaning not confirmable from other sources. Since the requirement that the first meal after the burial not be prepared by the mourners themselves nowhere is qualified that it would apply only on weekdays, the translation is unconvincing. It seems much better to stay with the common meaning of איברייא “outside” (root בר). The funerals were organized that the wailing women, mentioned in the Mishnah, performed outside, in the street, on the way to the cemetery. This is frowned upon because it invited the delivery of public eulogies. The implication is that public eulogies are not to be held on New Months, Ḥanukkah, and Purim, even though this is not stated in the Mishnah. However if they happen, the rabbinate is not required to intervene, since in the cases mentioned here the displeasure of the rabbis only was discovered after the fact.. They thought, with the agreement of the rabbis. They investigated and found, not with the agreement of the rabbis. Rebbi Crispus expired on the holiday. They made him outside. They thought, with the agreement of Rebbi Immi. They investigated and found, not with the agreement of Rebbi Immi. Rebbi Ḥelbo, Rebbi Abba bar Zavda in the name of Rav: Even momentarily³⁹⁴On the minor holidays mentioned in the Mishnah one does not stop the funeral procession on the way to the cemetery even momentarily., from this³⁹⁵Num. 20:1; Babli 28a. The verse is interpreted in Seder Olam to imply that Miriam died on the 1st of Nisan and was buried immediately (in the author’s edition Chap. 9, first sentence, and commentary).: And Miriam died there and was buried there. But we see that the rabbis repeat the words³⁹⁶Tosephta 2:17.. Rebbi Jeremiah said, the colleagues are careful and they will not deliver eulogies.

And the calf whose neck was broken. There, there. Since there mentioned further describes a prohibition of usufruct, also there said here implies prohibition of usufruct¹⁵⁶Babli 29b, Sifry Deut. 207. This is a case of equal cut. It is written in Deut. 21:4,and they shall break the calf’s neck there in the wadi. Also it is written in Num.20:1, there Miriam died and was buried there. Since a grave and all its appurtenances are forbidden for usufruct, and since the mention of there in Deut. 21:4 is not logically necessary, the prohibition of usufruct (and, as noted in the Babylonian sources, the obligation of burial) is transferred to the calf..

Three good leaders stood for Israel and these are them Moses, Aaron and Miriam. And three good gifts were given into their hands and these are them Well and cloud and manna the well because of the merit of Miriam, the pillar of cloud because of the merit of Aaron and the manna because of the merit of Moses. Miriam died and the well disappeared, as it is said (Numbers 20:1) "And Miriam died there." And it is written afterward and there was no water for the community and it returned because of the merit of both of them.